About the Introduction:
The pattern is the same: the differences between the true Plato and the "Platonic" letters, the differences between the Life of Apollonius and the "Apollonius" letters, the differences between the true Seneca and the "Seneca" friend of Paul, and finally the differences between the Paul of Acts and the Paul of the epistles, are basically the same:
Hence, in Bayesian terms, this Introduction works as the equivalent of the Rank scale in the Carrier's approach to the gospels. The doubt on the authenticity of Paul licet.
What more matters to me from the Introduction:
(my bold, p. 28)
The Pillar of the Christ Myth Theory continues to collapse. Sometimes I have the strange feeling that The Jesus Puzzle is a work of phantasy.
The pattern is the same: the differences between the true Plato and the "Platonic" letters, the differences between the Life of Apollonius and the "Apollonius" letters, the differences between the true Seneca and the "Seneca" friend of Paul, and finally the differences between the Paul of Acts and the Paul of the epistles, are basically the same:
- Differences in content;
- Absence of chronology;
- Anxiety of fiction.
Hence, in Bayesian terms, this Introduction works as the equivalent of the Rank scale in the Carrier's approach to the gospels. The doubt on the authenticity of Paul licet.
What more matters to me from the Introduction:
If we consider — as did the Dutch Radicals — that the Pauline letters were produced alongside of and in a complex and dynamic relationship with the Gospels and Acts, the forward shift in the dating of the latter lends further support to a second-century provenance of the letters.
(my bold, p. 28)
The Pillar of the Christ Myth Theory continues to collapse. Sometimes I have the strange feeling that The Jesus Puzzle is a work of phantasy.
Statistics: Posted by Giuseppe — Sat Dec 21, 2024 6:57 am