Whiston based his work on Arabic manuscripts, with the help of an Orientalist scholar. It was somewhat controversial but essentially sound.
The original 1711 has no preface, and no introductory notes, so my question is still: what greek text was Whiston working off in 1711? It puts to a lie that "consensus" / Wickedpaedia slogan that Codex Hierosolymitanus was the first complete copy of the Didache. What am I missing here? ….
Has anyone compared Whiston's text with the Codex Hierosolymitanus/Donaldson Didache?
If you search books with:
“Didache” “Whiston” “1711”
You get about five good history discussions.
I will plan on collating them here and on the PBF.
Statistics: Posted by Steven Avery — Sat Jan 06, 2024 1:43 am