JW:
In celebration of Purim and the related irony of having the Jewish enemies suffer the exact same punishment they wished on the Jews I resurrect an excellent Thread by the Legendary Ben Smith:
Parallels between Mark 6.14-29 and the Esther traditions
Ben did not miss much (for what it's worth he saw the modern significance of Purim like I do) but here he misses that the likely identified source, The Book of Esther, also contains the key Textual Marker, "perplexed":
Compared to subsequent Gospels:
GMatthew has the JtB execution story but exorcises "perplexed".
GLuke has exorcised the entire Dance Of Salome story from JtB execution.
GJohn has no mention of the execution story as he kind of needs to keep JtB alive as a supposed key witness.
All evidence that their primary source was GMark.
Joseph
The New Porphyry
In celebration of Purim and the related irony of having the Jewish enemies suffer the exact same punishment they wished on the Jews I resurrect an excellent Thread by the Legendary Ben Smith:
Parallels between Mark 6.14-29 and the Esther traditions
JW:
Parallels with Jewish Midrash
But Mark 6.14-29 also has extensive parallels in various Jewish traditions about Esther. What are we to make of those?
1. Perplexity.
In Mark 6.20 it is said that the king, whenever he heard John the Baptist speak, was much perplexed (πολλὰ ἠπόρει) and heard him pleasurably. Translations sometimes try to sneak in an element of contrast here ("but he heard him pleasurably," or "and yet he heard him pleasurably") which is not in the original Greek. This is the only time the verb appears in the gospel of Mark, and it is not entirely clear in context why Herod is perplexed; one finds oneself venturing psychological explanations (Herod was baffled by John, and yet liked him anyway, with a strange fascination, et cetera). The scribes must not have understood it very well, either, since there is a variant reading: πολλὰ ἐποίει (he did it much/often). Now, in Esther 1.10 the king commands seven eunuchs to bring Vashti in to the banquet, on display, and the name of the first eunuch is Mehuman (מְהוּמָן). As Aus explains, "Judaic commentators could not resist a play on this word. They also maintained that the 'king' who spoke in 1:10 was not Ahasuerus, but God (the 'King of Kings'). Midrash Abba Gorion on this verse, for example, states: '"He (the King) spoke to Mehuman." This is the angel appointed over confusion (מְהוּמָה).' Leqash Tob on this verse also reads מְהוּמָה. Aggadat Esther on 1:10 is fuller: 'Mehuman': This is the angel appointed over confusion (מְהוּמָה) and over wrath (חֵמָה)." This pun on the name Mehuman from the story of Esther, imparting perplexity or confusion to Ahasuerus, would explain why Herod is also perplexed or confused in the story of John's beheading.
Ben did not miss much (for what it's worth he saw the modern significance of Purim like I do) but here he misses that the likely identified source, The Book of Esther, also contains the key Textual Marker, "perplexed":
One clue as to possible sources is when trivial items are paralleled which are not needed for the theme. The reason for the parallel then defaults to just because it was in the source. As Ben notes, there does not appear to be any good reason in GMark for his Herod to be perplexed.3:13 And letters were sent by posts into all the king’s provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. 14The copy of the writing, to be given out for a decree in every province, was to be published unto all peoples, that they should be ready against that day. 15The posts went forth in haste by the king’s commandment, and the decree was given out in Shushan the castle; and the king and Haman sat down to drink; but the city of Shushan was perplexed.
Compared to subsequent Gospels:
GMatthew has the JtB execution story but exorcises "perplexed".
GLuke has exorcised the entire Dance Of Salome story from JtB execution.
GJohn has no mention of the execution story as he kind of needs to keep JtB alive as a supposed key witness.
All evidence that their primary source was GMark.
Joseph
The New Porphyry
Statistics: Posted by JoeWallack — Sun Mar 16, 2025 5:21 pm