https://www.youtube.com/watch?v=Cy47g4FtiSU
JW:
The contrived repetition of "Marys" at the end of GMark are designed to be a Textual Marker to connect with the contrived repetition of Herod/Herodias in Chapter 6. The primary thematic reason, as always with GMark, is to present the supposed historical disciples in a negative light. Herod, the imaginary King, ironically believes in resurrections while Jesus' disciples do not. John the Baptists' disciples still follow him at the end and give him a proper burial. Jesus' former disciples do not. Instead that is done by yet another Joseph ( the Hebrew name of which means, "to add") of "Arimathea" which in Greek means "best disciple". Understand dear reader.
Goodacre could save a lot of time by just reading the posts that are already here.
Another Joseph
The New Porphyry
JW:JW:That's a really interesting thought. Nice discovery
Salome should be in the Herod story and the Disciples surrounding the Herod story should be at the Tomb (understand Dear KK). The primary theme. Jesus is not where he should be. Supported by the same theme for the surrounding characters. This is likely the original (Pauline) Christianity.
Thanks KK. Likewise Philip is not where he is supposed to be in GMark:
SalomeJW:Josephus
Salome is mentioned as a stepdaughter of Herod Antipas in Josephus's Jewish Antiquities (Book XVIII, Chapter 5, 4):
Herodias, [...], was married to Herod, the son of Herod the Great, who was born of Mariamne, the daughter of Simon the high priest, who had a daughter, Salome; after whose birth Herodias took upon her to confound the laws of our country, and divorced herself from her husband while he was alive, and was married to Herod, her husband's brother by the father's side, he was tetrarch of Galilee; but her daughter Salome was married to Philip,[c] the son of Herod, and tetrarch of Trachonitis; and as he died childless, Aristobulus,[d] the son of Herod,[e] the brother of Agrippa, married her; they had three sons, Herod, Agrippa, and Aristobulus;[11]
Per Josephus Salome was married to Philip. Per GMark Herodias is married to Philip. So Philip is also not where he is supposed to be in GMark. He is wrongly shown as married to Herodias and shown as a Disciple/Apostle without any other support.
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JW:
The contrived repetition of "Marys" at the end of GMark are designed to be a Textual Marker to connect with the contrived repetition of Herod/Herodias in Chapter 6. The primary thematic reason, as always with GMark, is to present the supposed historical disciples in a negative light. Herod, the imaginary King, ironically believes in resurrections while Jesus' disciples do not. John the Baptists' disciples still follow him at the end and give him a proper burial. Jesus' former disciples do not. Instead that is done by yet another Joseph ( the Hebrew name of which means, "to add") of "Arimathea" which in Greek means "best disciple". Understand dear reader.
Goodacre could save a lot of time by just reading the posts that are already here.
Another Joseph
The New Porphyry
Statistics: Posted by JoeWallack — Thu Oct 31, 2024 7:25 pm